Community Policing: Promise and Failure


Since 1994, the Department of Justice's Office of Community Oriented Policing Services (COPS) has doled out more than $14 billion in funding to thousands of police agencies around the country in an effort to improve the way law enforcement officers interact with the constituents they are sworn to protect.

Yet 20 years after then-President Bill Clinton instructed his Justice Department to create a special program dedicated to advancing the principles of community policing, stories of citizens (most of them minority men) dying in police custody are rarely far from the headlines.

While statistics on police misconduct are notoriously hard to pin down, the available data suggests federal efforts to make police more responsive to community interests have had only limited impact on the street. And they've done nothing to increase the average American's trust in police – which, according to a Gallup poll, was at the same level last year even before Ferguson that it was the year COPS was launched.

Despite measurable reductions in violent crime, citizen complaints of police misconduct rose by double digits between 2002 and 2006, according to data gathered by the Bureau of Justice Statistics (BJS), and more of these complaints were substantiated than in previous years. Over the same period COPS hiring grants put thousands of new officers on the street.

Assuming the problem with police behavior is limited to “a few bad apples,” it's safe to say COPS programs haven't done a terribly good job cleaning out the orchard.

Indeed, four of the cities where the most controversial police killings have occurred since November – Cleveland, Tulsa, Charlestown, S.C., and Baltimore – have benefitted from millions in COPS grants over the years. Between 2011 and 2013, the police department in Cleveland alone received more than $7 million to put more officers on the street. Unfortunately one of them happened to be Timothy Loehmann – who shot and killed 12-year old Tamir Rice last November for sitting on a park bench holding a BB gun (it's worth mentioning here that Ohio is an open-carry state).

Loehmann had been fired from his previous job as a police officer in a neighboring city for poor performance and had reportedly failed to secure employment at four other law enforcement agencies before Cleveland PD picked him up in early 2014.

In December, the Department of Justice (DOJ) issued a scathing report on its grantee, calling out the Cleveland police force for engaging in “a pattern or practice of the use of excessive force” that it tied to “a failure to embrace and incorporate the concepts of community policing at all levels.”

Like most large U.S. municipalities, Cleveland has had a community policing program in place in one form or another since the 1990s. One could be forgiven for questioning whether the money spent propping up those efforts hasn't amounted to a big waste of taxpayer dollars (and indeed Republican lawmakers have been doing just that in recent years).

But Cleveland's failure shouldn't be viewed as an indictment of community policing, or even the COPS office itself – which has hosted a succession of leaders who seem genuinely interested in reforming police practice. Rather it underscores the difficultly of turning principle into practice, and the extent to which the theories that gave rise to the COPS office have been tainted by the war on drugs, police militarization and a culture of mass incarceration.

It should also serve as a cautionary tale for the many prominent federal, state and local officials who have hitched their carts to community policing as the best solution to the current crisis in law enforcement without a complete understanding of what the term means.

Conversations with police leaders, community activists and academics – many of whom helped formalize modern American community policing in the 1970s and 1980s – reveal an approach to community policing that is all too often fundamentally at odds with the philosophy as it was envisioned. All remain true believers in the model's ability to revolutionize policing in America, but they say before that can happen we need to have a conscientious public discussion on what community policing is, and what it isn't.

Lost in Translation

While progressive police chiefs were experimenting with community-based policing since at least the 1960s, the theory flourished in the 1980s under the guidance of Michigan State University criminologist Robert Trojanowicz.

Trojanowicz conducted studies of early foot patrol experiments in the nearby cities of Flint and East Lansing and found increased levels of satisfaction among both community members and officers. In 1983 he established the National Center for Community Policing (NCCP) and began exploring the concept of policing as an immersion profession in which the enforcement of law is only one component.

“Community Officers are part of the community, generalists who do whatever it takes to help people help themselves,” he wrote.

Between 1985 and 1990, Trojanowicz and his colleague Bonnie Bucqueroux (who served as the Associate Director of the NCCP) published a number of foundational texts on community policing, which they distilled into ten essential principles:

  • Philosophy and organizational strategy
  • Commitment to community empowerment
  • Decentralized and personalized policing
  • Immediate and long-term proactive problem solving
  • Ethics, legality, responsibility, and trust
  • Expanding the police mandate
  • Helping those with special needs
  • Grassroots creativity and support
  • Internal change
  • Building for the future

By the early 1990s, Trojanowicz's belief that police should be “social workers with a gun” ran headlong into a competing concept of policing known as “broken windows” theory – which came to prominence during the same period and – in its most recognizable form – posits that enforcement of minor quality-of-life violations helps reduce serious crime and leads to positive community outcomes.

Trojanowicz died suddenly in 1994 at the age of 52 before he could see how that clash played out. But Bucqueroux – who now teaches journalism at MSU – blames broken windows theory and its influence on the “arrest first” approach championed by Clinton-era COPS officials for “destroying” community policing.

(Her 2014 article titled “11 Reasons Community Policing Died” is a must read for anyone interested in wrapping their heads around how things got so bad).

Bucqueroux says that since its inception the COPS program has been unable to shake the influence of the zero-tolerance “tough on crime” ethos that influenced criminal justice policy in the 1990s.

“We saw police as a catalyst for change and that arrest was only one tool and that was something that the federal government was not happy with,” she said. “I became aware of this fact that there were two approaches to broken windows.”

David Couper, who spent two decades as the Chief of Police of Madison, Wisconsin, and now runs the blog Improving Police, articulated this dichotomy in an interview in March following the release of the DOJ report on the Ferguson Police Department (which stretched broken windows to its ignoble conclusion).

“When the theory of broken windows started it was literally about improving infrastructure,” he said, “but then it evolved into policing broken people.”

Couper was an early pioneer of what he calls “neighborhood policing,” and by the time he retired from leading the MPD in 1993 he had established a legacy of effective community policing that exists to this day. A vocal critic of the way community policing has been misapplied, he calls the COPS program, “a multi-year charade” that has failed to change the dominant style of policing despite the appearance of widespread buy-in.

He doesn't blame the DOJ for failing at its mission, but rather implies the mission was doomed from the start without thousands of forward-thinking chiefs across America with the political will to serve as its foot-soldiers.

“The success or failure of community policing hinges entirely on police leadership,” he said. “A leader's job is to push the status quo and to try new things, but to do that is risky business, so what [a lot] of chiefs did under pressure is they established a community policing unit, but they didn't change what else they were doing.”

Minus that will to change, Trojanowicz's pioneering theories of community empowerment and decentralization became supplanted by a repackaged version of the very ethos he had set out to change. His ten principles still turn up in COPS instructional documents on community policing; but in practice they are now bundled into the three-pronged approach to community oriented policing advanced by the DOJ: Organizational Transformation, Community Partnerships and Problem Solving.

Much of what currently ails many community policing programs can be attributed to an over-emphasis on the latter of these elements – which is given equal footing with trust-building initiatives despite making up just ten percent of Trojanowicz's original community policing platform. Almost universally police departments gauge the success of their COP efforts on how well they solve the problem of crime as evidenced in quarterly crime statistics. It's hard to blame them. “Trust” and “transformation” are considerably hard to measure quantitatively, whereas crime figures are a simple matter of math.

A Crisis of Leadership

The idea that successful community policing is more about political will than it is about money is a theme that comes up regularly when talking to the theory's early architects. Many say a lack of the former and an abundance of the latter has led to a considerable amount of waste and abuse over the years.

“Local agencies wanted to call themselves community policing without having to implement the changes, and if they could pick up a few grant dollars even better,” said Bucqueroux. “The chiefs that already wanted to do it used the money well but the definitions were so broad that I saw programs that were reactionary that were still funded.”

Discussions with police officials and researchers have revealed a host of strategic initiatives – some active, others defunct – that have been erroneously lumped under the umbrella of community policing. These range from giving out free hot dogs at monthly community picnics to flooding a high-crime area with patrol officers who are instructed to enforce every code violation they encounter. Other departments assign officers to a localized foot patrol only to rotate them out after six months, negating the ownership factor that unpins so much of true community policing.

More often, departments dance between “Officer Friendly” style engagement practices and militaristic enforcement campaigns while missing the point that the sweet spot of community policing falls in between. If you religiously cite every person drinking a beer in the park on a hot summer night for public drinking, they're probably not going to tell you who did the shooting you're investigating no matter how many hot dogs you feed them.

Perhaps the most well-known version of bastardized community policing – stop-and-frisk – has not only alienated entire communities but has proven completely ineffective as a blunt-force crime-fighting strategy as well.

In contrast to these approaches, experts say true community policing efforts incorporate strategies that are designed to improve public safety by eliciting the input of stakeholders and responding to a neighborhood's unique cultural and socio-economic dynamics. Academics call this “passive engagement,” and it is most effectively practiced without a summons book.

In Madison under Couper that meant decriminalizing possession of small amounts marijuana long before that was a thing; in New York it would have meant asking Eric Garner to please take his loose cigarette business down the street and away from stores instead of choking him out on the street. For Bucqueroux it means considering giving drug dealers the leeway to ply their trade inside if it means keeping them off the street where kids are playing.

The notion that discretionary policing, long-term beats that give officers ownership over their patrol areas, cultural competence, and genuine responsiveness to community concerns leads to stronger citizen-police ties is hardly a new idea. Unfortunately any enduring progress toward that goal over the past two decades has been blocked by a decades long law enforcement paradigm (intricately tied to the war on drugs) that has literally divided police and many of the communities they serve into separate enemy camps.

Andrea Schneider – a former COPS office researcher who spent years studying the program's effectiveness – says reversing that level of damage will be a formidable undertaking. It's not enough for a chief to create silos of community policing while the remainder of their department conducts business as usual, she explains. But she says facilitating the kind of cultural transformation needed to affect authentic community policing will mean turning decades of law enforcement practice on its head.

“We're talking about community centered, human-centered programming in a culture that is very linear,” said Schneider. “Police departments are paramilitary and their culture is not known for being innovative so the challenge is how do you turn that around.

“It's a way of thinking, it's very hard to change that.”

Christopher Moraff writes on criminal justice policy, policing, and civil liberties for Al Jazeera America and He was a 2014 John Jay/Harry Frank Guggenheim Reporting Fellow. This is an abridged version of a story published this month in the Philly Declaration. For the full version of his story please click HERE.

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